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خانه / دسته‌بندی نشده / beyond vietnam: a time to break silence thesis statement

beyond vietnam: a time to break silence thesis statement

. I also want to say that I consider it a great honor to share this program with Dr. Bennett, Dr. Commager, and Rabbi Heschel, some of the most distinguished leaders and personalities of our nation. Thank you. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Where are the roots of the independent Vietnam we claim to be building? We are independent, non-profit, advertising-free and 100% reader supported. If you can help today—because every gift of every size matters—please do. These are revolutionary times. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when justice will roll down like waters, and righteousness like a mighty stream. We can no longer afford to worship the god of hate or bow before the altar of retaliation. For nine years following 1945 we denied the people of Vietnam the right of independence. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism. What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? The shirtless and barefoot people of the land are rising up as never before. “Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. They were led by Ho Chi Minh. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.” [applause] Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. If he had not shown knowledge of the background of the war, it would be easy to dismiss his other pleas as lofty religious ideals. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? “Then came the buildup in Vietnam, and I watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war…”(8). So, too, with Hanoi. The Vietnamese people proclaimed their own independence in 1954 — in 1945 rather — after a combined French and Japanese occupation and before the communist revolution in China. Want to get a price estimate for your Essay? This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. The great initiative in this war is ours. Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." He says, “To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war” (12). At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else.

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beyond vietnam: a time to break silence thesis statement

. I also want to say that I consider it a great honor to share this program with Dr. Bennett, Dr. Commager, and Rabbi Heschel, some of the most distinguished leaders and personalities of our nation. Thank you. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Where are the roots of the independent Vietnam we claim to be building? We are independent, non-profit, advertising-free and 100% reader supported. If you can help today—because every gift of every size matters—please do. These are revolutionary times. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when justice will roll down like waters, and righteousness like a mighty stream. We can no longer afford to worship the god of hate or bow before the altar of retaliation. For nine years following 1945 we denied the people of Vietnam the right of independence. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism. What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? The shirtless and barefoot people of the land are rising up as never before. “Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. They were led by Ho Chi Minh. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.” [applause] Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. If he had not shown knowledge of the background of the war, it would be easy to dismiss his other pleas as lofty religious ideals. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? “Then came the buildup in Vietnam, and I watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war…”(8). So, too, with Hanoi. The Vietnamese people proclaimed their own independence in 1954 — in 1945 rather — after a combined French and Japanese occupation and before the communist revolution in China. Want to get a price estimate for your Essay? This need to maintain social stability for our investments accounts for the counterrevolutionary action of American forces in Guatemala. The great initiative in this war is ours. Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." He says, “To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I’m speaking against the war” (12). At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. Passenger Distractions While Driving, Ace Hardware Bed Bug Spray, Bb Preamp Schematic, Cognitive Remediation Therapy Games, Shinto Animal Symbolism, World Land Trust Controversy, Umx Whipit For Sale, Ikan Haruan Capsules, Browser Vector Png, Students Adsb Ca,

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